In a general way it can be seen that if it is established in the heart of the yogi or in the inner heart of the universe as a witness, then the actions and the inward movement are ended. The real Brahma is behind this. Its surroundings are dazzling with the uninterrupted great substance and nothing can be told about that definitely. It is the real Brahma. It is beyond the creations, both the inner and outer worlds, attachments and from Mahamaya. It is the eternal supreme substance.
It is all pervading in the form of absurd and in unattached manner everywhere. It is beyond the all It is all pervading but not available anywhere. It is also not available with the whole knowledge of Mahalaxmi. The devotion does not reach there. It could not be captured by any means. The vigor of jiba would not be able to get it own. It could not be received even by the bliss of the supreme soul. It is beyond both the truth and untruth. What is this? What is this and what is not this could not be said definitely. The aim of the human life is to capture this Brahma matter by perceiving.
In the kingdom of the Supreme Prakriti you are getting the unthinkable, unlimited and undisturbed pleasure. All these are negligible against the glory and prosperity of that Brahma matter like a drop of water against the great sea. Till date no yogi is able to hold that Brahma matter by remaining in this body i.e. within the awakening substance. In the scriptures of great yogis and rishis the form of the supre（me feet has been described as the far slighted dream.
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